Friday prayer (1837-1929)

Abdullah is reported to have heard Allah's Messenger (ﷺ) as saying: When any one of you intends to come for Jumu'a prayer, he should take a bath.

Abdullah Ibn Umar is reported to have said that The Messenger of Allah (ﷺ) was standing on the pulpit when he said this: He who comes for Jumu'a he should take a bath.

This hadith has been narrated by Ibn Umar by another chain of transmitters.

Abdullah Ibn Umar reported on the authority of his father that he heard like this from the Messenger of Allah (ﷺ).

Abdullah Ibn Umar reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (ﷺ), entered (the mosque). Umar said to him loudly: What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (ﷺ) commanded (us) to take a bath (on Friday).

Abu Huraira reported: Umar Ibn Khattab was delivering a sermon to the people on Friday when Uthman Ibn Affan came there. Umar hinting to him said: What would become of those persons who come after the call to prayer? Upon this Uthman said: Commander of the faithful, I did no more than this that after listening to the call, I performed ablution and came (to the mosque). Umar said: Just ablution! Did you not hear the Messenger of Allah (ﷺ) say this: When any one of you comes for Jumu'a, he should take a bath.

Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: Taking a bath on Friday is essential for every adult person.

Aisha reported: The people came for Jumu'a prayer from their houses in the neighbouring villages dressed in woollen garments on which dust was settled and this emitted a foul smell. A person among them (those who were dressed so) came to the Messenger of Allah (ﷺ) while he was in my house. The Messenger of Allah (ﷺ) said to him: Were you to cleanse yourselves on this day.

Aisha reported: The people (mostly) were workers and they had no servants. Ill-smell thus emitted out of them. It was said to them: Were you to take bath on Friday.

Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (ﷺ) said: Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.

Tawus reported that Ibn Abbas narrated the words of the Messenger of Allah (ﷺ) about taking bath on Friday. Tawus said: I asked Ibn Abbas it one should apply to oneself perfume or oil which is available with his wife. He (Ibn Abbas) said: I do not know of it.

This hadith has been narrated by Ibn Juraij with the came chain of transmitters.

Abu Huraira reported that the Messenger of Allah (ﷺ) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.

Abu Huraira reported that the Messenger of, Allah (ﷺ) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).

Abu Huraira reported Allah's Messenger (ﷺ) as saying: If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

Ibn Juraij narrated a similar Hadith (as no. 1965) from Ibn Shihab with both chains, except that Ibn Juraij said: "Ibrahim Ibn Abdullah Ibn Qariz."

The same hadith has been narrated by Abu Huraira, but instead of the word laghauta the word laghita has been used. Abu Zinad (one of the narrators) says that laghita is the dialect of Abu Huraira, whereas it is laghauta.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.

Abu Huraira reported Abul-Qasim (the kunya of the Prophet) (ﷺ) as saying: There is a time on Friday at which no Muslim would stand and pray and beg Allah for what Is good but He would give it to him; and he pointed with his hand that (this time) is short and narrow.

A hadith like this has been narrated by Abu Huraira.

This hadith has been narrated by Abu Huraira by another chain of transmitters.

Abu Huraira reported Allah's Apostle (ﷺ) as saying: "There is a time on Friday at which no Muslim would ask Allah for what is good but He would give it to him." And further said: "This is a very short time."

Hammam Ibn Munabbih reported this hadith from Abu Huraira who reported from the Messenger of Allah (ﷺ) but he did not say: "That time is short."

Abu Burda Ibn Abu Musa al-Ashari reported: Abdullah Ibn Umar said to me: Did you hear anything from your father narrating something from the messenger of Allah (ﷺ) about the time on Friday? I said: Yes, I heard him say from the Messenger of Allah (ﷺ) (these words): "It is between the time when the Imam sits down and the end of the prayer."

Abu Huraira reported Allah's Messenger (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he. was expelled from it.

Abu Huraira reported the Messenger of Allah (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: We who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.

A hadith like this has been narrated by Abu Huraira that the Messenger of Allah (ﷺ) said: We are the last and would be the first on the Day of Resurrection.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but Allah guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians.

Abu Huraira reported Muhammad, the Messenger of Allah (ﷺ), as saying: We who are the last would be the first on the Day of Resurrection but they (other Ummahs) were given the Book before us and we were given after them, and this was the day that was prescribed for them but they disagreed on it. And Allah guided us to it. and they came after us with regard to it, the Jews observing the next day and the Christians the day following that.

It is narrated by Abu Huraira and Huraira that the Messenger of Allah (ﷺ) said: It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact, He (Allah) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ', to be judged among them".

Huraira reported Allah's Messenger (ﷺ) as saying: We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Quran) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.

This hadith has been narrated by Abu Huraira through another chain of transmitters.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: There is an angel on every door of the mosque recording him first who (comes) first (to the mosque for Friday prayer). And he [the Prophet] likened him to one who offers a camel as a sacrifice and then he went on in the descending order till he reached the point at which the minimum (sacrifice) is that of an egg. And when the Imam sits (on the pulpit) the sheets are folded and they (the angels) attend to the mention of Allah.

Abu-Huraira reported Allah's Apostle (ﷺ) as saying: He who took a bath and then came for Jumu'a prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days more.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption.

Jabir Ibn Abdullah reported: We used to observe (Jumu'a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan[ (one of the narrators) said: I asked Jafar what time that was. He said.. It is the time when the sun passes the meridian.

Jafar reported on the authority of his father: that he asked Jabir Ibn Abdullah when the Messenger of Allah (ﷺ) observed Jumu'a prayer. He said: He used to observe prayer, and we then went (back) to our camels and gave them rest. Abdullah made this addition in his narration: "Till the sun passed the meridian. and the camels used for carrying water (took rest)."

Sahl Ibn Said said: We did not have a siesta or lunch till after the Friday prayer. (Ibn Hajr added:) "During the lifetime of the Messenger of Allah (ﷺ)."

Iyas Ibn Salama Ibn al-Akwa reported on the authority of his father: We used to observe the Friday prayer with the Messenger of Allah (ﷺ) when the sun passed the meridian. and we then returned and tried to find out afternoon shadow (of the walls for protecting themselves from the heat of the sun).

Iyas Ibn Salama Ibn Akwa reported on the authority of his father, saying: We used to observe the Friday prayer with the Messenger of Allah (ﷺ), and when we returned we did not find the shadow of the walls in which we could take protection (from the heat of the sun).

Ibn Umar said that the Messenger of Allah (ﷺ) used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.

Jabir Ibn Samura said: The Apostle of Allah (ﷺ) gave two sermons between which he sat, recited the Quran and exhorted the people.

Jabir Ibn Samura said that the Messenger of Allah (ﷺ) used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he (ﷺ) delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times.

Jabir Ibn Abdullah reported that the Apostle (ﷺ) was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Prophet) but twelve persons, and it was on this occasion that this verse in regard to Jumu'a was revealed." And when they see merchandise or sport. they break away to it and leave you standing."

This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.

Jabir Ibn Abdullah reported: I was along with the Messenger of Allah (ﷺ) on Friday when a caravan arrived. The people went to it, and none but twelve persons were left behind and I was one of them; and it was on this occasion that this verse was revealed: "And when they see merchandise or sport away to it, and leave you standing" (62.11). they break

Jabir Ibn Abdullah reported: While the Messenger of Allah (ﷺ) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (ﷺ) rushed towards it till only twelve persons were left with him including Abu Bakr and Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."

Kab Ibn Ujra reported that he entered the mosque and saw Abd al-Rahman Ibn Umm Hakam delivering the sermon in a sitting posture. Upon this he said: Look at this wretched person; he delivers the sermon while sitting, whereas Allah said: "And when they see merchandise or sport, they break away to it and leave you standing."

Abdullah Ibn Umar and Abu Huraira said that they heard Allah's Messenger (ﷺ) say on the planks of his pulpit: People must cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.

Jabir Ibn Samura reported: I used to pray with the Messenger of Allah (ﷺ) and both his prayer and sermon were of moderate length.

Jabir Ibn Samura reported: I used to observe prayer with the Messenger of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.

Jabir Ibn Abdullah said: When Allah's Messenger (ﷺ) delivered the sermon, his eyes became red, his voice rose, and his anger increased so that he was like one giving a warning against the enemy and saying: "The enemy has made a morning attack on you and in the evening too." He would also say: "The Last Hour and I have been sent like these two." And he would join his forefinger and middle finger; and would further say: "The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error." He would further say:, I am more dear to a Muslim even than his self; and he who left behind property that is for his family; and he who dies under debt or leaves children (in helplessness), the responsibility (of paying his debt and bringing up his children) lies on me."

Jafar Ibn Muhammad said on the authority of his father: I heard Jabir Ibn Abdullah saying that in the sermon of the Messenger of Allah (ﷺ) he praised Allah, lauded Him (and subsequently said [other words] and raised his voice, and the rest of the hadith is the same).

Jabir reported that the Messenger of Allah (ﷺ), while delivering the sermon' to the people, praised Allah, and lauded Him for what He deserves, and would then say: He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright), and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.

Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (ﷺ) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (ﷺ) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (ﷺ) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence); bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (ﷺ) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (ﷺ) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.

Abu Wail reported: Ammar delivered to us the sermon. It was short and eloquent. When he (Ammir) descended (from the pulpit) we said to him: O Abd al-Yaqzn, you have delivered a short and eloquent sermon. Would that you had lengthened (the sermon). He said: I have heard the Messenger of Allah (ﷺ) as saying: The lengthening of prayer by a man and the shortness of the sermon is the sign of his understanding (of faith). So lengthen the prayer and shorten the sermon, for there is charm (in precise) expression.

Adi Ibn Hatim reported: that a person recited a sermon before the Messenger of Allah (ﷺ) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (ﷺ) said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray.

Safwan Ibn Yala reported on the authority of his father that he heard the Messenger of Allah (ﷺ) reciting (verses of the Quran) on the pulpit. and" They cried: O Malik."

Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra: I memorised (surah) "Qaf, by the glorious Quran" from the mouth of the Messenger of Allah (ﷺ) on Friday for he recited it on the pulpit on every Friday.

The daughter of Haritha Ibn Numan said: I did not memorise (Surah) Qaf but from the mouth of the Messenger of Allah (ﷺ) as he used to deliver the. sermon along with it on every Friday. She also added: Our oven and that of the Messenger of Allah (ﷺ) was one.

Umm Bisham hint Haritha Ibn Numan said: Our oven and that of the Messenger of Allah (ﷺ) was one for two years, or for one year or for a part of a year; and I learnt" Qaf. By the Glorious Quran" from no other source than the tongue of Allah's Messenger (ﷺ) who used to recite it every Friday on the pulpit when he delivered the sermon to the people.

It was narrated that Umm Hisham Ibn Harithah Ibn An-Numan said: "Our oven and the oven of the Messenger of Allah (ﷺ) were the same for two years, or for one year and part of a year. And I only learned "Surah Qaf. By the Glorious Quran" from the tongue of the Messenger of Allah (ﷺ), who used to recited it every Friday from the Minbar, when he addresses the people."

Umara Ibn Ruwaiba said he saw Bishr Ibn Marwan on the pulpit raising his hands and said: Allah, disfigure these hands! I have seen Allah's Messenger (ﷺ) gesture no more than this with his hands, and he pointed with his forefinger.

This hadith has been narrated by another chain of transmitters on the authority of Husain Ibn Abd al-Rahman.

Jabir Ibn Abdullah reported that while Allah's Messenger (ﷺ) was delivering the sermon on Friday a person came there, and the Messenger of Allah (ﷺ) said to him: So and so, have you prayed (two rakahs)? He said: No. He (ﷺ) said: Then stand and pray.

This hadith is narrated by Jabir through another chain of transmitters but Hammad (one of the narrators) made no mention of the two rakahs.

Jabir Ibn Abdullah said that a person entered the Mosque while the Messenger of Allah (ﷺ) was delivering the sermon on Friday. Upon this he (ﷺ) said: Have you observed prayer? He said: No. He (ﷺ) said: Stand and offer the two rakahs. According to Qutaiba, the words are: "He said: Offer two rakahs."

Jabir Ibn Abdullah reported that a person came (in the Mosque) while the Messenger of Allah (ﷺ) was delivering the sermon on Friday (standing) on the pulpit. He (ﷺ) said to him: Have you offered two rakahs? He said: No. Upon this he said: Then observe (them).

Jabir Ibn Abdullah said that the Messenger of Allah (ﷺ) delivered the sermon and said: When any one of you comes for the Friday (prayer) and the Imam comes out (from his apartment), (even then) should observe two rakahs (of prayer).

Jabir reported that Sulaik Ghatafani came on Friday (for prayer) while the Messenger of Allah (ﷺ) was sitting on the pulpit. Sulaik also sat down before observing prayer. The Apostle of Allah (ﷺ) said: Have you observed two rakahs? He said: No. He (ﷺ) said: Stand and observe them

Jabir Ibn Abdullah reported: Sulaik Ghatafani came on Friday when the Messenger of Allah (ﷺ) was delivering the sermon. He (Sulaik) sat down. He (ﷺ) said to him: O Sulaik I stand and observe two rakahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rakahs and should make them short.

Abu Rifa'a reported: I came to the Prophet (ﷺ) when he was delivering the sermon, and I said: Messenger of Allah, here is a stranger and he wants to learn about this religion and he does not know what this religion is. The Messenger of Allah (ﷺ) looked at me and left his sermon till he came to me, and he was given a chair and I thought that Its legs were made of iron. The Messenger of Allah (ﷺ) sat In it and he began to teach me what Allah had taught him. He then came (to the pulpit) for his sermon and completed it to the end.

Ibn Abu Rafi said: Marwan appointed Abu Huraira as his deputy in Medina and he himself left for Mecca. Abu Huraira led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rakah: "When the hypocrites came to you" (Surah 63). I then met Abu Huraira as he came back and said to him: You have recited two surahs which Ali Ibn Abu Talib used to recite in Kufah. Upon this Abu Huraira said: I heard the Messenger of Allah (ﷺ) reciting these two in the Friday (prayer).

This hadith is narrated by Abdullah Ibn Abu Rafi with the same chain of transmitters but with this modification: "That he recited Surah Jumu'a (63.1) in the first rakah and" The hypocrites came" in the second rakah.

Numan Ibn Bashir reported that the Messenger of Allah (ﷺ) used to recite on two 'Ids and in Friday prayer: "Glorify The name of your Lord, the Most High" (Surah 87.), and: "Has there come to you the news of the overwhelming event" (88). And when the Id and Jumu'a combined on a day he recited these two (surah) in both the prayers.

This hadith has been narrated by Ibrahim Ibn Muhammad Ibn al-Muntashir with the same chain of transmitters.

Dahhak Ibn Qais wrote to Numan Ibn Bashir asking him what the Messenger of Allah (ﷺ) recited on Friday besides Surah Jumu'a He said that he recited: "Has there reached..." (Surah 88).

Ibn Abbas reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah 32.): Surely there came over the man a time" (Surah 77) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.

A hadith like this has been narrated by Sufyan with the same chain of transmitters.

Mukhawwil has narrated this hadith on the authority of Sufyan.

Abu Huraira reported that the Messenger of Allah (ﷺ) used to recite in the dawn prayer on Friday" Alif-Lam-Mim, Tanzil" and "Surely there came."

Abu Huraira reported that the Messenger of Allah (ﷺ) used to recite in the dawn prayer on Friday: "Alif-Lam-Mim, Tanzil" in the first rakah, and in the second one: "Surely there came over the man a time when he was nothing that could be mentioned."

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one of you observes the Jumu'a prayer (two obligatory rakahs in congregation), he should observe four (rakahs) afterwards.

Suhail reported on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said: When you observe prayer after (the two obligatory rakahs) of Jumu'ah, you should observe four rakahs (and Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rakahs in the mosque and two when you return (to your house).

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rakahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)

Nafi reported that when Abdullah (Ibn Umar) observed the Friday prayer and came back he observed two rakahs in his house, and then said: The Messenger of Allah (ﷺ) used to do this.

Abdullah Ibn Umar, while describing the Nafl prayer of the Messenger of Allah (ﷺ), said: He did not observe (Nafl) prayer after Jumu'a till he went back and observed two rakahs in his house. Yahya said: I guess that I uttered these words (before Imam Malik) that he of course observed (them).

Salim narrated on the authority of his father that the Messenger of Allah (ﷺ) used to observe two rakahs after Jumu'a.

Umar Ibn Ata Ibn Abu Khuwar said that Nafi Ibn Jubair sent him to al- Saib the son of Namir's sister to ask him about what he had seen in the prayer of Muawiya. He said: Yes, I observed the Jumua prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rakahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumua prayer, do not observe (Sunan prayer) till you, have talked or gone out, for the Messenger of Allah (ﷺ) had ordered us to do this and not to combine two (types of) prayers without talking or going out.

The same hadith is narrated on the authority of Umar Ibn Ata but with this modification: When he (the Imam) pronounced salutation I stood up at my place. No mention was made of the Imam in it.